Playing Political Philosophy
In: The review of politics, Band 78, Heft 2, S. 307
ISSN: 0034-6705
37 Ergebnisse
Sortierung:
In: The review of politics, Band 78, Heft 2, S. 307
ISSN: 0034-6705
How might we mend the world? Charles Blattberg suggests a "new patriotism," one that reconciles conflict through a form of dialogue that prioritizes conversation over negotiation and the common good over victory. This patriotism can be global as well as local, left as well as right.
How might we mend the world? Charles Blattberg suggests a "new patriotism," one that reconciles conflict through a form of dialogue that prioritizes conversation over negotiation and the common good over victory. This patriotism can be global as well as local, left as well as right.
In: Palestine-Israel Journal 14, no. 2 (2007): 100–104
SSRN
In: Charles Blattberg, PATRIOTIC ELABORATIONS: ESSAYS IN PRACTICAL PHILOSOPHY, Chapter 3, McGill-Queen's University Press, 2009
SSRN
In: A new version of the paper published as chapter 1 of Patriotic Elaborations: Essays in Practical Philosophy, McGill-Queen's University Press, 2009.
SSRN
In: Philosophy 94, no. 2 (April 2019): 271–94
SSRN
In: Gerard Delanty and Stephen Turner, eds., International Handbook of Social and Political Theory (New York: Routledge, 2021, 2nd ed.)
SSRN
In: In Ursula Lehmkuhl and Elisabeth Tutschek, eds., 150 Years of Canada: Grappling with Diversity since 1867 (Münster, Germany: Waxmann Verlag GmbH, 2020)
SSRN
SSRN
In: The Monist 101, no. 2 (April 2018): 150–69 (previous version)
SSRN
In: The review of politics, Band 78, Heft 2, S. 307-308
ISSN: 1748-6858
Ronald Beiner wants to have it both ways. We know this because, near the end of his book, he tells us that he is a "dualist," someone for whom "philosophy and citizenship are defined by radically distinct purposes: the job of philosophy is to strive unconditionally for truth, and the job of citizenship is to strive for good and prudent judgment about the common purposes of civic life, and each should focus strictly on fulfilling its own appointed end without worrying too much about the other." So there needs to be "a steady appreciation of the fundamental chasm between what we (as citizens) need in the world of practice and what we (as human beings) need from the world of theory" (224). This, however, would be abhorrent to most of the political philosophers Beiner covers. Because they are not dualists but monists; to them, theory and practice should be one.